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Posted on 07/19/2018 17:01 PM (CNA Daily News - Vatican)
Vatican City, Jul 19, 2018 / 10:01 am (CNA/EWTN News).- Bl. Nunzio Sulprizio, who died at the age of 19 from bone cancer, will be declared a saint Oct. 14 during the Synod of Bishops on young people, faith, and vocational discernment, Pope Francis announced Thursday.
The pope announced the date of the young Italian’s canonization during an ordinary public consistory at the Vatican July 19. The canonization will take place alongside six others, including that of Bl. Oscar Romero and Bl. Pope Paul VI, who presided over Sulprizio’s beatification.
At the beatification Dec. 1, 1963, Paul VI said that Bl. Nunzio Sulprizio teaches us that “the period of youth should not be considered the age of free passions, of inevitable falls, of invincible crises, of decadent pessimism, of harmful selfishness. Rather, he will tell you how being young is a grace…”
“He will tell you that no other age than yours, young people, is as suitable for great ideals, for generous heroism, for the coherent demands of thought and action,” the pope continued. “He will teach you how you, young people, can regenerate the world in which Providence has called you to live, and how it is up to you first to consecrate yourselves for the salvation of a society that needs strong and fearless souls.”
Sulprizio said it was “God’s Providence” that cared for him during his short life, and would say, “Jesus endured so much for us and by his merits eternal life awaits us. If we suffer a little bit, we will taste the joy of paradise” and “Jesus suffered a lot for me. Why should I not suffer for him?”
Born in the Italian region of Abruzzo in 1817, Sulprizio learned the faith from a priest at the local school he attended and from his maternal grandmother.
He was orphaned before the age of six, and after the death of his grandmother three years later, went to live with an uncle, who took him on as an apprentice blacksmith, not permitting him to attend school anymore.
His uncle also mistreated him, sending him on long errands, beating him, and withholding meals if he thought things were not done correctly or the boy needed discipline. The young Sulprizio would take consolation in Eucharistic adoration and in praying the rosary.
While still very young, he contracted an infection in one of his legs, causing intense and constant pain, with a puss-oozing sore. Due to a lack of proper medical care, the boy developed gangrene, and was sent to a hospital in Naples. There he would unite his pain with Christ’s suffering on the cross, also helping his fellow patients.
During this time, Sulprizio was introduced to a colonel who treated him like a son and helped pay for his medical treatments. While in the hospital, the young man was visited by a priest who prepared him for his first confession and Holy Communion.
He also met St. Gaetano Errico, an Italian priest and founder of the Missionaries of the Sacred Hearts of Jesus and Mary, who promised him he could enter the religious order when he was old enough.
Though he experienced periods of increasing health, Sulprizio contracted bone cancer. His leg was amputated, but it did not help, and he died from the illness shortly after his 19th birthday in 1836. One of the last things he told his friend, the colonel, was, “be cheerful. From heaven I will always be helping you.”
Besides Bl. Pope Paul VI and Bl. Oscar Romero, the other canonizations to take place Oct. 14 are Bl. Francesco Spinelli, a diocesan priest and founder of the Institute of the Adorers of the Blessed Sacrament; Bl. Vincenzo Romano, a diocesan priest from Torre de Greco in Italy; Bl. Maria Caterina Kasper, a German nun and founder of the Institute of the Poor Handmaids of Jesus Christ; and Nazaria Ignazia of Saint Teresa of Jesus, founder of the Congregation of the Misioneras Cruzadas de la Iglesia Sisters.
The 2018 Synod of Bishops, a gathering of bishops from around the world, will take place Oct. 3-28 in Rome on the topic of young people, the faith and vocational discernment.
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Posted on 07/19/2018 16:01 PM (EWTN News - Vatican News)
Posted on 07/17/2018 19:53 PM (CNA Daily News - Vatican)
Vatican City, Jul 17, 2018 / 12:53 pm (CNA/EWTN News).- With the July 5 death of Cardinal Jean-Louis Tauran, the office of camerlengo is now vacant. A sensitive position, above all in the period between the death of a pope and the election of his successor, the Church awaits Pope Francis’ nomination of a new camerlengo.
The camerlengo is one of two head officials of the Roman Curia who do not lose their office while the papacy is vacant. The camerlengo administers Church finances and property during the interregnum.
However, Francis could choose to do as did Ven. Pius XII in 1941 and not nominate a new camerlengo. At the death of Cardinal Lorenzo Lauri, Ven. Pius XII did not nominate a successor, and at his death in 1958, the cardinals elected, at the beginning of the sede vacante, Cardinal Benedetto Aloisi Masella.
The position of the camerlengo is regulated by the apostolic constitutions Pastor bonus and Universi dominici gregis.
Paragraph 17 of Universi dominici gregis establishes that “the Camerlengo of Holy Roman Church must officially ascertain the Pope’s death and “must also place seals on the Pope’s study and bedroom”, and later “the entire papal apartment.”
The camerlengo is also responsible for notifying the cardinal vicar for Rome of the pope’s death, who then notifies the people of Rome by special announcement. He takes possession of the Apostolic Palace in the Vatican and Palaces of the Lateran and of Castel Gandolfo and manages their administration.
“During the vacancy of the Apostolic See, the Camerlengo of Holy Roman Church has the duty of safeguarding and administering the goods and temporal rights of the Holy See, with the help of the three Cardinal Assistants, having sought the views of the College of Cardinals, once only for less important matters, and on each occasion when more serious matters arise,” the constitution states.
After being appointed, the new camerlengo will swear before the pope, who will give him a scepter, a symbol of the authority of the camerlengo. The current scepter, covered in red velvet, dates to the papacy of Benedict XV.
Posted on 07/17/2018 19:14 PM (CNA Daily News - Vatican)
Rome, Italy, Jul 17, 2018 / 12:14 pm (CNA).- The Vatican's former top advisor on canon law has made a public call to insert legal obligations for the care of creation into the Church’s universal canon law - making it a legal duty for Catholics not only “not to harm” the environment, but to improve it.
According to veteran Vatican watcher Andrea Tornielli, Cardinal Francesco Coccopalmerio, former head of the Pontifical Council for Legislative Texts, made the proposal during a July 12 event in Rome titled “Dialogue on Catholic Investments for the Energy Transition.”
During the closed-door discussion, representatives from the Vatican and Catholic organizations spoke about how to invest responsibly towards a transition to renewable energies.
In an interview with Vatican Insider, Coccopalmerio discussed canons 208-221 of the Church’s Code of Canon Law, which enumerate “Obligations and rights of all the faithful.”
This section “outlines an ‘identikit’ of the faithful and of their life as a Christian,” the cardinal said, but noted that nothing is mentioned “about one of the most serious duties: that of protecting and promoting the natural environment in which the faithful live.”
The proposal he outlined, which he suggested could be submitted to the pope but considered by his former department, would be to ask for a new canon to be added to the obligations of the all faithful, specifically treating environmental responsibility.
Coccopalmerio, whose resignation was accepted by Pope Francis in April this year, went on to give his own ideas of how it might be worded: “Every faithful Christian, mindful that creation is the common house, has the grave duty not only not to damage, but also to improve, both through everyday behavior, and through specific initiatives, the natural environment in which each person is called to live.”
The canons Coccopalmerio referenced address general obligations for Catholics relating to the practice of the faith and maintaining communion with the Church. They do not address specific moral obligations or particular doctrinal teachings. Those canons do not, for example, include the Church’s prohibition of artificial contraception or the obligation to observe just labor practices.
Drawing inspiration from Laudato si', Pope Francis' 2015 encyclical on the environment, participants at the event agreed on the Catholic Program of Disinvestment, sponsored by the Catholic Climate Movement, which urges ecclesial institutions to make a public commitment to move away from financial investments in fossil fuels.
Participants also highlighted the importance of pursuing ethical investment strategies in line with the social doctrine of the Catholic Church, according to Tornielli.
Pope Francis has often expressed his environmental concerns and, in his message on the World Day of Prayer for the Care of Creation in 2016, he said maintaining our common home ought to be considered a work of mercy.
“We usually think of the works of mercy individually and in relation to a specific initiative: hospitals for the sick, soup kitchens for the hungry, shelters for the homeless, schools for those to be educated, the confessional and spiritual direction for those needing counsel and forgiveness,” the pope said in that message.
Looking at the concept of works of mercy, “we see that the object of mercy is human life itself and everything it embraces,” he said. Francis proposed caring for creation as “a complement” to the two traditional sets of seven corporal and spiritual works of mercy.
“May the works of mercy also include care for our common home,” he said, explaining that as a spiritual work, care for creation “calls for a grateful contemplation of God’s world which allows us to discover in each thing a teaching which God wishes to hand on to us.”
In a conference held earlier this month to mark the third anniversary of the publication of Laudato si', Pope Francis said a change of heart is needed when it comes to issues related to the environment.
Future actions which promote the care of creation, “presuppose a transformation on a deeper level, namely a change of hearts and minds,” he said, adding that while this obligation binds all religious communities, Christians have a special role to play.
Posted on 07/17/2018 07:00 AM (CNA Daily News - Vatican)
New York City, N.Y., Jul 17, 2018 / 12:00 am (CNA/EWTN News).- The Vatican’s representative at the United Nations expressed hope that a new UN agreement on best practices for international migration will guarantee respect for the human dignity of all migrants.
Archbishop Bernardito Auza, the Holy See’s Permanent Observer to the UN, spoke July 13 at the concluding session of intergovernmental negotiations on migration, the culmination of a nearly two-year process.
“This first-ever comprehensive framework on migration will serve as the international reference point for best practices and international cooperation in the global management of migration, not only for Governments, but also for non-governmental entities among which are the faith-based organizations, who are truly the hands and feet on the ground to assist migrants in difficulty,” said Auza.
The agreement -- the Global Compact for Safe, Orderly and Regular Migration -- details 23 international objectives, including the eradication of human trafficking and “use of migration detention only as a measure of last resort.”
Since 2000, more than 60,000 people have died in their attempt to migrate, according to the International Organization of Migration's research on migrant deaths and disappearances.
The Vatican representative told the UN that “Pope Francis encapsulates these shared responsibilities and solidarity in four verbs: to welcome, to protect, to promote and to integrate.”
“This Global Compact will make it more difficult for anyone — States, civil society or anyone of us — to be unaware of the challenges that people on the move face and to fail to meet our shared responsibilities towards them, in particular toward those most in need of our solidarity,” continued Auza.
Auza quoted Pope Francis’ Mass for Migrants homily on July 6. “Before the challenges of contemporary movements of migration, the only reasonable response is one of solidarity and mercy . . . A just policy is one at the service of the person, of every person involved; a policy that provides for solutions that can ensure security, respect for the rights and dignity of all; a policy concerned for the good of one’s own country, while taking into account that of others in an ever more interconnected world.”
The archbishop added that the Catholic Church “will continue to commit itself fully to the benefit of migrants, always respecting their rights and human dignity.”
The global compact on migration will be formally adopted at a UN meeting in Marrakech, Morocco on Dec. 10-11. Following a decision by the Trump administration, the United States withdrew from the negotiations in December 2017.
“The Holy See nurtures the hope that the Global Compact will not only be a matter of good migration management, but truly be, as is its ultimate purpose, a significant step forward in the service of the person, not only of every migrant, but for all of humanity,” concluded the archbishop.
Posted on 07/17/2018 06:53 AM (EWTN News - Vatican News)
Posted on 07/17/2018 06:00 AM (EWTN News - Vatican News)
Posted on 07/16/2018 23:22 PM (CNA Daily News - Vatican)
Vatican City, Jul 16, 2018 / 04:22 pm (CNA).- Pope Francis surprised wedding guests Saturday when he unexpectedly celebrated a marriage being held at a small chapel in the Vatican Gardens.
“Look who came as a surprise! Pope Francis is always surprising!” said Brazilian Fr. Omar Reposo on his Instagram account.
The wedding - between Luca Schafer, a member of the Swiss Guard, and Letícia Vera, a former employee of the Vatican Museums, took place in the Church of St. Stephen of the Abyssinians, just outside St. Peter’s Basilica in Vatican City.
Sources close to the couple told ACI Digital, CNA’s Portuguese language sister agency, that only the bride and groom know that Pope Francis was going to preside over the wedding. The pope’s arrival surprised the wedding guests, and the priests who concelebrated the wedding.
According to Vatican Media, the pope preached about three verbs that can help couples to experience the fullness of marriage: “to begin,” “to stop,” and “to resume the journey.”
This was not the first time that Pope Francis celebrated a wedding at the Vatican. In September 2014, the pope presided over the marriage of 20 couples in St. Peter’s Basilica and in July 2016 he did the same for a deaf couple in the chapel of the Casa Santa Marta.
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Posted on 07/16/2018 20:56 PM (CNA Daily News - Vatican)
Washington D.C., Jul 16, 2018 / 01:56 pm (CNA).- A new Vatican instruction on the role of consecrated virginity has drawn criticism from an American group, which says that a key paragraph of the document could lead to confusion. At issue is whether entering the Church’s “order of virgins” requires that women actually be virgins.
On July 4, the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life made public Ecclesiae Sponsae Imago, an instruction about consecrated virginity in the Church.
The instruction drew criticism from the Lansing, Mich.-based U.S. Association of Consecrated Virgins, which put out a statement that criticized the document, calling it “intentionally convoluted and confusing.”
The group said the document seems to say that “physical virginity may no longer be considered an essential prerequisite for consecration to a life of virginity,” and called this implication “shocking.”
The association is a voluntary organization of consecrated virgins in the U.S. According to its 2015 statistics, it has 97 voting members and another 34 associate members.
“There are some egregious violations of chastity that, even if not strictly violating virginity, would disqualify a woman from receiving the consecration of virgins,” the association said.
“The entire tradition of the Church has firmly upheld that a woman must have received the gift of virginity – that is, both material and formal (physical and spiritual) – in order to receive the consecration of virgins,” the statement added.
The controversial paragraph of the document, #88, instructs that: “it should be kept in mind that the call to give witness to the Church’s virginal, spousal and fruitful love for Christ is not reducible to the symbol of physical integrity. Thus to have kept her body in perfect continence or to have practiced the virtue of chastity in an exemplary way, while of great importance with regard to the discernment, are not essential prerequisites in the absence of which admittance to consecration is not possible.”
It continues: “The discernment therefore requires good judgement and insight, and it must be carried out individually. Each aspirant and candidate is called to examine her own vocation with regard to her own personal history, in honesty and authenticity before God, and with the help of spiritual accompaniment.”
Jenna Cooper, a Minnesota-based canon lawyer who has been a consecrated virgin of the Archdiocese of New York since 2009, told CNA that the Vatican’s instruction must be read carefully to be understood.
“I don’t see this as saying non-virgins can be virgins. I see this as saying in cases where there is a real question, it errs on the side of walking with women in individual cases for further discernment, as opposed to having a hard-dividing line to exclude women from this vocation,” Cooper told CNA.
“The presumption of the document is that these are virgins who are doing this (consecration),” she said.
“An important thing to do though is to read the questionable paragraph in context with the rest of the document,” she continued. “The instruction talks a lot about the value of virginity, Christian virginity, the spirituality of virginity.”
Cooper also said that the document can’t be understood as a change in Vatican policy. “The nature of this kind of document as an instruction doesn’t change the law that it’s intended to explain,” she said.
The rite of consecration itself is the law, while the instruction is meant as “an elaboration for certain disputed points,” Cooper said, adding “It’s just giving you further guidance in places where existing law is vague.”
In Cooper’s view, the document’s “more generous description” of the prerequisite of virginity is “allowing for people in difficult situations to continue some serious discernment.” One disputed paragraph, she thinks, was meant to apply to “difficult cases” where a woman cannot answer whether she is a virgin according to a strict standard. She cited cases where women might have lost their virginity without willing it or against their will, or out of ignorance. Women might have “committed grave sins against chastity but not actually lost their virginity in their minds”
Judith Stegman, president of the U.S. Association of Consecrated Virgins, praised the document, saying it “responds well to many questions” about consecrated virginity in the Church. She lauded its emphasis on the consecrated virgin’s “mystical espousal to Christ as key to this bridal vocation of love that images the relationship between Christ and the Church.”
However, she reiterated that paragraph 88 was a “confusing statement.” Immediately after the document was published, she said, “we began to receive comments from readers stating, ‘Whoa! Physical virginity is no longer required for the consecration of virgins!’”
As for difficult cases, Stegman said, “If a woman has been violated against her will and has not knowingly and willingly given up her virginity, most would hold that she would remain eligible for consecration as a virgin. Such a case would require depth of good judgment and insight carried out in individual discernment with the bishop, as is discussed in paragraph 88.”
“It is not such cases, however, that are most common, and if the intention of paragraph 88 was to address situations such as rape, it could have done so directly, without compromising the essential and natural requirement of physical virginity for the consecration of a virgin.”
“In our society, questions of eligibility for the consecration of virgins are raised by those who have given up their virginity, perhaps only one time, and who have later begun again to live an exemplary chaste life.” she said, saying the document “should have indicated that these women do not have the gift of virginity to offer to Christ.”
“They may make a private vow of chastity, or enter another form of consecrated life, but the consecration of virgins is not open to them.”
The association cited the introduction to the Rite of Consecration to a Life of Virginity, which consecrates a virgin as “bride of Christ” so that she might be “an eschatological image of the world to come and the heavenly Bride of Christ.”
The association’s statement also acknowledged that the prerequisites for consecration are not changed by the instruction.
Cooper also praised the instruction as “a very positive development for this vocation.”
“One thing I’m particularly happy about is I think it does an excellent job articulating the values of this vocation for the wider Church,” she said.
The Vatican estimates there are now more than 5,000 consecrated virgins worldwide.
Posted on 07/16/2018 18:32 PM (CNA Daily News - Vatican)
Vatican City, Jul 16, 2018 / 11:32 am (CNA/EWTN News).- In a message to Antillean youth, Pope Francis said love is the core of the Church's doctrine on the family, which is something every young person is responsible for carrying forward.
To understand what this love means, the pope urged young people to both read and study chapter four of his 2016 post-synodal apostolic exhortation on the family, Amoris Laetitia, which is dedicated to “Love in Marriage.”
“I tell you that the core of Amoris Laetitia was chapter four. How to live love. How to live love in the family,” he said, and told youth to read and talk about the chapter with each other, because “there is a lot of strength here to continue going forward” and to transform family life.
Love “has its own strength. And love never ends,” he said, explaining that if they learn how to truly love as God taught, “you will be transforming something that is for all of eternity.”
Pope Francis sent a video message to participants in the youth assembly of the Antilles Bishops Conference, which is taking place in the Archdiocese of Saint-Pierre and Fort-de-France, in Martinique, from July 10-23.
In his message, the pope asked youth whether they were really living as young people, or if they had become “aged youth,” because “if you are aged young people you are not going to do anything. You have to be youth who are young, with all the strength that youth has to transform.”
He said young people should not be “settled” in life, because being “settled” means one is at a standstill and “things don't go forward.”
“You have to un-stall what has been stalled and start to fight,” the pope said. “You want to transform, you want to carry forward and you have made your own the directives of the post-synodal exhortation on the family in order to carry the family forward and transform the family of the Caribbean,” he said.
In order to promote and carry the family forward, one must understand both the present and the past, Pope Francis said.
“You are preparing to transform something that has been given to you by your elders. You have received the history of yesterday, the traditions of yesterday,” he said, adding that people “cannot do anything in the present nor the future if you are not rooted in the past, in your history, in your culture, in your family; if you do not have roots that are well grounded.”
To this end, he told youth to spend time with their grandparents and other elderly people, and to take what they learn and “carry it forward.”